A Kakiemon-style figure of the deity Hotei. Japan, Edo

The corpulent deity is laughing, comfortably seated on his sack, his left hand holding it, his right hand resting on his knee. His jolly countenance is accentuated by a slight frown and a small tilt of the head. The stubble on his chin and neck enhances his human quality, although his long ears point out that he does not belong to the realm of mortal beings. The figure is decorated in iron-red, blue, and black enamels. It is mounted on an oval bronze-gilt base, decorated with bird’s feathers supported by four talons of birds of prey – very likely 18th century English. The porcelain and the base were assembled later on.

COUNTRY : Japan
PERIOD : Edo period (1615-1867), circa 1670/1690
MATERIAL : Porcelain
SIZE : 29,5 cm
REFERENCE : E228
PROVENANCE : from a French private collection
STATUT : sold
Related works :

A shard of a similar figure was found in a samurai residential area around Kubota Castle, in the northern Japanese town of Akita. Other Kakiemon-style figurines have been in the possession of the Japanese elite, including members of the of the daimyo class. They were no doubt intended for display[1].

Figures of Budai (or Hotei) were referred to as “Magot” or “Pagod” in Europe, they embodied “faraway Asia”, a largely unknown world. The term Magot was used as early as the mid-17th century to describe European heavy set or bizarre representations in clay, plaster, bronze or porcelain of Chinese or Indian figures. “Pagoda Figure” comes from the term “Pagode” or religious figures housed in pagoda shrines.

Two figures of Hotei are in the Royal Collections in the Chinese Pavillion at Drottningholm, Stockholm[2]. They probably arrived there during the lifetime of Hedwig of Holstein-Gottorp (1636-1715), Queen and later Queen Regent of Sweden.

Another example, from the Anders collection[3] in the Groninger Museum (Groningen, The Netherlands) is published by Menno Fitski in 500 jaar Aziatishche keramiek uit de collective Anders[4].

Another example painted in green, red and aubergine is published by Nagatake Takeshi in Kakiemon: Nihon jiki akae no seika, koyo hakkutsu[5].

Other figures are in the collection of the Kurita Museum; or in the Yamamoto Collection at the Nezu Museum, published in Ko-Imari zukan: Yamamoto Collection so mokuroku[6].

Another figure is published by Nagatake Takeshi, Yabe Yoshiaki and Minamoto Hiromichi in Kakiemon no. Sekai: genryu kara gendai made.[7]

Another model of Hotei was in the collection of Ernest Oppenheimer (1880-1957), a successful diamond and gold mining entrepreneur, who greatly admired this model of Hotei. The figure was displayed in his study at Brenthurst, Parktown, Johannesburg and appeared in a portrait by Terence Cuneo (1907-1996), illustrated by Graham Viney[8].

[1] Menno Fitski, 500 jaar Aziatishche keramiek uit de collective Anders, vormen uit vuur, 2024, p. 109

[2] Oliver Impey and Christian Jörg, Japanese Export Lacquer: 1580 – 1850, London, 2005, p. 322, pl. 66

[3] Inv.nr.2020-0201

[4] Vormen uit vuur, no. 256, November 2024/3

[5] Fukuoka, 1976

[6] Nezu Museum: Ko-Imari: A Catalogue of Hizen Porcelain from the Nezu Museum’s Yamamoto Collection], (Tokyo, 2017), p. 100, pl. 381-4049

[7]Exhibition of the World of Kakiemon: from its origins to the present, exh. cat., kuoka, 1983, p.49, pl.57.

[8] Graham Viney, Colonial Houses of South Africa, Cape Town, 1987, p. 229

Additonal informations :

Hotei, known in China as Budai, was a 9th or 10th century Chinese Zen Buddhist monk, who was later deified as a god of good fortune. Hotei is recognizable by his large belly and his-equally large bag containing his possessions which he carries everywhere. His name is a pun: Hotei literally means “cloth sack”. Hotei became a favorite subject for Japanese and Chinese artists as early as the 13th century.

From the late 17th to early 18th century, porcelain figures were shipped to Europe from Japan, ordered by the Dutch East India Company and the private trade. They were models of human figures, animals, mythical creatures and gods. Including Hotei, the god of good fortune and happiness.

The figure is decorated in the so-called Kakiemon style. It does not come from the Nangawara kilns that produced the wares under the supervision of the Sakaida Kakiemon clan but was made by workshops in the porcelain town of Arita.

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